Brahmavihāra Dhamma by. The Venerable Mahāsi Sayādaw of. Burma. Translated by. U Min Swe (Min Kyaw Thu). Buddha Sāsanānuggaha Organization. Brahmavihara Dhamma by Mahasi Sayadaw is an extensive instructional book from the monastaries of Bhurma. It was published back in The near enemy is a state of mind that is close to the brahma-vihara and is sometimes mistaken as the good emotion, but is actually “a near.
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They are emotional states to be strived for.
The Four Divine Emotions are known in Pali as the Brahma-viharas and are also known as the divine abidings or the divine abodes.
Those who further cultivate equanimity, may reach insightful states and wisdom of enlightenment experiences.
4 Brahma Viharas
These are the four kinds of Brahmavihara. Those who cultivate the brahma viharas are guaranteed to happiness. Navigation Main page Recent changes Random page Help. Metta loving-kindness is a soft, affection and care for others and yourself.
As regards “mudita”, it conveys the sense of joy or rejoicing with others in their continued happiness and prosperity. Goleman provides references from many studies to show the importance of the emotional skills for success. They are the positive emotions and states that are productive and helpful to anyone of any religion or even to the one with no religion. Each of the four brahma-viharas has what is called a near enemy and a far enemy. Hence, ” Brahmavihara ” dyamma the meaning of “Noble Living”, or rather, “Living in the exercise of goodwill.
4 Brahma Viharas – Dhamma Wiki
Views Read View source View history. It is not a hard, romantic type of love and not a love that includes extreme attachment or controlling feelings. Analytical statement of the meaning of metta Of the four kinds of Brahmavihara Dhamma, metta means love, karuna means compassion, mudita means happiness or joy, upekkha means equanimity. The four Brahma Viharas are considered by Buddhism to be the nrahmavihara highest dhammma.
Indeed, religious symbol and ritual makes little sense from the rational point of view;it is couched in the vernacular of the heart. The term “love” may convey the sense of clinging or attachment with raga, human passionate desires.
Listen to this human-read article http: This word, if properly pronounced in Pali should be recited as “Birahma”. The result will be a very nice and good person, free from hate and ill-will. The far enemy is virtually the opposite of the brahma-vihara and is completely off the mark for the emotion that is strived for.
The word “Vihara” conveys the meaning of “Dwelling”, or “Abiding”, or “Living”. Even ordinarily, if one feels pity towards the other wishing him escape from sufferings, it is a virtuous thought of karuna. This can therefore be also called Brahmacara Dhamma from now onwards. It has however been mentioned in Mahagovinda Sutta as “Brahmacariya. So for example, we relate to friendly people with love, to those in distress with compassion, to the successful with vicarious joy and to unpleasant people with equanimity.
Brahmavihara Dhamma by Mahasi Sayadaw – Part 1
They can be understood from several different perspectives — as four related but separate qualities or perhaps better, as four different ways the spiritually mature person relates to others according to their situation. Out of these four meanings translated into English, only the meaning of the word ‘compassion’ is clear and precise without mingling with any other sense or terminology.
The expression “Brahmavihara”, if analysed, will include metta, friendliness or loving-kindness, karuna, compassion, mudita, goodwill or rejoicing with others in their happiness or prosperity, and upekkha, equanimity or indifference to pain and pleasure.
Metta bhavana means nothing but to develop one’s mind with loving-kindness towards others. What is meant by karuna bhavana is to develop compassionate feeling towards other beings. In the phrase or group of words – “Brahmavihara”, the word “Brahma” means “Noble”.
As such, if the meanings of the terms: Hence, it would be more obvious, if they are expressed in ordinary Pali usage, as metta bhavana,karuna bhavana, and upekkha bhavana.
This is shown in this table:. This page has been accessedtimes. InDaniel Goleman, published the best-seller, Emotional Intelligence.
Of these four sorts of brahmavihara, first and foremost, I shall deal with the development of metta brahmavihara. In this book he showed that more than intellectual intelligence, such as I. Regarding the term upekkha, it is a feeling of indifference or equanimity with no interest or worry in another’s happiness, state or condition – having a neutral sensation – thinking that these things have inevitably happened according to kamma, the consequential effects of good or bad merits.
Retrieved from ” https: When a thought occurs wishing prosperity and happiness to others, it is but a virtuous thought. So we shall use the Pali language, which is more comprehensively clear to delivering this teaching. Then also, in the Abhidhamma desanathe Brahmavihara Dhamma has been explained as appamanna, the term that is derived from the word “infinite” or “boundless”.
Navigation menu Personal tools Log in. Their joy becomes your joy as you welcome less suffering and happiness of others. It has been so named as appamanna because when developing metta, loving-kindness, it could be done with unlimited or perfect exercise of the qualities of friendliness – metta etc.
By practicing and developing the divine emotions, we will have a peaceful and patient daily life practice.