Communities of Violence: Persecution of Minorities in the Middle Ages – Updated Edition [David Nirenberg] on *FREE* shipping on qualifying. Nirenberg, David. Communities of Violence. Persecution of Minorities in the Middle Ages – Updated Edition. With an introd. by Nirenberg, David. PRINCETON . PDF | On Jun 1, , Marc Saperstein and others published David Nirenberg. Communities of Violence: Persecution of Minorities in the.

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This book is pack This book argues that persecution of religious minorities in 14th century Europe was more exceptional than a regularity. It’s of key importance to point out, however, that an individual’s perception of his or her own status as “marginal” or part of the “center” is subjective. He depends a bit too much on jargon and the book can get repetitive at times since he is repeating his argument but in relation to different minorities prostitutes, Jews, etc.

Fascinating study of medieval Iberian Society. The author argues that persecution of religious minorities in Christian and Islamic Europe during the medieval period was often politically or economically motivated rather than religiously motivated.

It’s an absolutely essential book for anyone interested in inter-religious coexistence, in the Middle Ages and beyond.

Communities of Violence: Persecution of Minorities in the Middle Ages by David Nirenberg

Probably the most important academic book on interconfessional violence written in the last quarter-century. Be the first to ask a question about Communities of Violence.

In fact it was a relatively safe way to attack the king’s policies. Working from original documents, Mr.

Communities of violence: persecution of minorities in the Middle Ages

So in large regard, the religious element of hatred is subsumed under the social conflict that viplence the violence. Aug 17, Karla Callejas c rated it it was amazing.

Particularly insightful is his discussion of miscegenation, in which rather than seeing three religions and two genders Nirenberg finds it more useful to speak of six genders as each has a different relation to the other. Nirenberg’s work on how religious medieval commuities are maintained through the legal process coupled with low cost innovative approaches – such as prostitutes as boundary markers – has enormous implications then and now.

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In the first, through a study of the Shepherds’ Crusade and surrounding persecutions, Nirenberg argues that these movements were not irrational upswellings of religious hatred. Nirenberg’s readings of archival and clmmunities sources demonstrates how violence set the terms and limits vavid coexistence for medieval minorities.

Nov 11, Alexander Kennedy rated it it was amazing Shelves: Eugene Penzien rated it really liked it Mar 21, While there is clearly a hierarchy of statuses, it seems that for the most part all peoples inrenberg their place in society. Don’t have a Kindle? The Formation of a Persecuting Society: Page 1 of 1 Start over Page 1 of 1.

Entire ethnic groups don’t always have the same status in all historical periods. His writing was honestly inconsistent and possibly had a few errors or they’re grammatical twists that I’m apparently not educated enough to get? Purchase Subscription prices and ordering Short-term Access To purchase short term access, please sign in to your Oxford Academic account above.

David Nirenberg

This book argues that persecution of religious minorities in 14th century Europe was more exceptional than a regularity. Firstly, this book is very dense. Yet I think that “margin” and “center” may hold true in the lives of individual The violenxe argues that persecution of religious minorities in Christian and Islamic Europe during the medieval period was often politically or economically motivated rather than religiously motivated.

Numerous anecdotes paint a portrait of a very vibrant society, though one often in conflict, and addresses the ot unstudied relationship between the various minority communities in Catalonia. Rather, they were extremely local phenomena tied into secular issues like the fiscal policy of the French monarchy which Nirenberg suggests was the real target of attacks on Jewish communities by the Shepherds or jurisdictional battles between the king and the nobility.

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For the most part, the balance carries itself over through the Bubonic Plague. Nirenberg rejects the longue du The subtitle is somewhat misleading—Nirenberg focuses not on the entire Middle Ages, but on a period of about two hundred years or so; his examination is not of all minorities but on Jews and Muslims and to a lesser extent lepers ; and his geographical concentration is not all of Europe, or even all of Western Europe, but rather southern France and Aragon.

Share your thoughts with other customers. This is a re-read for me, but it holds up well. Particularly insightful is his discussion of miscegenation, in which rather than seeing three religions and two genders Nirenberg finds it more useful to speak of six gen Nirenberg sets the violence between Christians and their subordinate populations of Nirejberg and Jews in vkolence Kingdom of Aragon as a local phenomenon that establishes boundaries between the groups.

You do not currently have access to this article. One person found this helpful. Paperbackpages. In this provocative book, he focuses on specific attacks against minorities in fourteenth-century France and the Crown of Aragon Aragon, Catalonia, and Valencia. Nirenberg does this in two main ways. Historiographically, this condition has been given a name: In Aragon, for example, rumors of Jews and lepers poisoning wells got reappropriated in order to harass local Genoese citizens who offended the crown as serious trade rivals of Barcelona.

Overall, this is an excellent work dealing with violence as a language that should be analyzed as any other text.